Movie Review
Guy Maddin's The Saddest Music in the World doesn't look like any other movie. Or rather, it looks like a host of other movies--the more intimate of the tumultuous works of such early vision-and-rhythm giants as
D.W. Griffith and
Abel Gance; the spidery-poetic imaginings of
F.W. Murnau,
Fritz Lang, and
Carl Dreyer; the exotic-hypnotic bijoux of
Josef von Sternberg; the pulsating output of that one-man genre
Jean Vigo; 1930s Warner Brothers musicals; fantasy and horror movies from pioneer
Georges Méliès to the Hollywood-studio-era camp master
James Whale; experimental underground movies from
Luis Buñuel and Salvador DalÃ's infamous Un chien andalou (1929) and
L'Âge d'or (1930) to
David Lynch's Eraserhead (1977); the creepy-decrepit stop-motion animation of the
the Brothers Quay; in sum, any and all black-and-white movies with fearlessly heightened style.
The Saddest Music in the World has the forlorn luster of
some impossible combination of all those movies playing on a fuzzy TV inside a cloudy snow globe. In addition, the characters move around on what are plainly sets (as in the most diorama-like of silent movies), the process shots look like process shots, the film speed varies in little jogs, and the sound is intentionally antiquated--sometimes the voices and music are muffled, as if from inadequate recording equipment, and sometimes the speakers are slightly out of sync with the soundtrack.
Maddin and his
cinematographer Luc Montpellier and
production designer Matthew Davies haven't made a replica of any particular predecessor but rather have externalized the effect older movies have on those of us who love them. If you are at all romantic about black-and-white movies
The Saddest Music in the World is pitched at you, but it doesn't simply let you indulge your nostalgia. First of all, the experiences the characters undergo are too improbably extreme for you to identify with. But even if you could, Maddin's stirring visuals take precedence over the story, and yet the imagery, while dazzling, is purposefully clumsy, so you can never look past it and get swallowed up by the movie. The look and the story work in tandem to create an experience of total irony.
Not that the story isn't memorable, in its way. In Great-Depression-era Winnipeg Lady Port-Huntley (
Isabella Rossellini), a tough, cynical, and legless brewery magnate, launches an international contest to reward the nation with the saddest music. Her goal is to position her beer at the forefront of world attention in anticipation of the end of Prohibition in America. Among the contestants are Fyodor (
David Fox), an alcoholic ex-doctor she had an affair with back when she had legs, as well as his two sons, Chester (
Mark McKinney) and Roderick (
Ross McMillan). The family is Canadian (Fyodor sings a drippy song about red maple leaves in the contest), but Chester insists he's American and puts American sadness over with show biz oomph, while Roderick insists he's Serbian (and is obsessed with
Gavrilo Princip whose assassination of Archduke Franz Ferdinand led to the Great War), wears a fake moustache and black veil, and plays morose cello music in mourning for his dead son and his wife Narcissa who has vanished.
In the back story Lady Port-Huntley cheated on Fyodor with Chester and lost her legs as the result of a car accident that happened when she was going down on Chester while he was driving and Fyodor stepped into the road. Fyodor, drunkenly seeing double, pulled out his hacksaw to operate on the roadside and removed the wrong leg. Currently, in 1933, Chester has shown up in Winnipeg with the amnesiac Narcissa (
Maria de Medeiros) who doesn't remember her marriage to Roderick and who wanders around following the promptings of her tapeworm.
I could go on, but this probably gives you a sense of how deranged the story is. The movie is not, however, an escape from narrative logic, a descent into deeper compulsions and obsessions, as David Lynch's movies are.
It's an amplified simulacrum of corny old-Hollywood family dramas overwritten and acted with no investment in its own credibility. McKinney, a graduate of
The Kids in the Hall comedy troupe, in particular, announces every line as if reading it off a poster. There's no attempt at authentic realism.
According to
this June 2003 interview in ArtForum, the
script by the English novelist Kazuo Ishiguro (author of
The Remains of the Day) was a political allegory about the way Third World countries have to present themselves as appealing charity cases in order to get international aid. Thankfully this editorial intent masquerading as a story doesn't come across at all. (The most amusing jab at America is the way Chester hires all the losing countries' musicians for his show so that by the end there's a melting-pot orchestra on the stage.) Believe me, you won't feel lectured to by this movie.
Maddin is possibly the giddiest, most accessible of all experimental filmmakers.
It's not that Maddin is an escapist. Elsewhere in the
ArtForum interview he says of the (shopworn) amnesia device:
Forgetfulness is a kind of anesthetic for the painful life we all live. We're forced constantly to think about the shameful things we've done, the painful things that have happened to us. We owe most of the feelings we have, as sensate beings, to shoddy memories. The sheer erratic nature of memory keeps life a Luna Park.
The movie is full of "painful" family conflict and shocking action, and Maddin knows how to ride the drama up and down these peaks. I actually gasped at Chester and Lady Port-Huntley's final encounter, but at the same time the movie stays true to Maddin's claim,
"I just try and put things into forms that will be fun, and if anything, it feels just too good to blurt out the truth."
The story works itself out coherently, but you never respond to it as a direct representation of reality. As Maddin says:
People talk about irony and melodrama as if they're mutually exclusive, but I'm not so sure they are. When melodrama isn't working, I crave irony. If the sweetness isn't working, I need something savory, something very salty or something horrible, caustic to undermine it.
Anticipating his own jaded response, he builds the undermining irony right into his melodrama. (Read
this 3 May 2004 IndieWire interview for Maddin's descriptive definition of "melodrama"; read
this page from my new book for my structural definition of it.)
I doubt, however, that morbid-arty self-consciousness has ever been this much fun. In
this 17 February 2004 IndieWire interview Maddin says:
Whenever someone asks me to describe the highlights of my own life, I describe them with a mythic quality and they were usually the family tragedies, the most miserable things. So it turns out that I find the best way of showing these things is to play them for comedy.
And in fact Maddin gives the family traumas in the past and present tenses of
The Saddest Music in the World something like the flagrant drag-queen humor of John Waters at his most lowdown, in
Pink Flamingos (1974) and
Female Trouble (1975).
Everything is equally "fabulous" and tawdry (the two become inseparable qualities); overstressed pop emotionality is gloried in and derided by the very same gestures; everything is a dirty joke, or a black one, or both, and always an occasion for exhibitionism.
You don't feel for Lady Port-Huntley as an amputee, for instance. When Fyodor tries to win her back with
a pair of glass legs filled with beer, the image of her standing onstage with the light shining through them as they bubble, or of her admiring them when they're raised in the air while she has sex with his son, is everything the most imaginatively depraved transvestite could do to turn
Marlene Dietrich, that Germanic kitsch goddess, inside out. The strained delicacy of Maddin's style is a high-art retro effect, but the movie unfolds with the rowdy cabaret brio of camp lampoonery. (It's more fun in this respect, and altogether more accomplished, than John Cameron Mitchell's
Hedwig and the Angry Inch (2001).)
The Saddest Music in the World has
impact, certainly. And it's the rare experimental movie in which the actors are able to make memorably individual contributions. With her sighing voice and her disconnected gaze as she moves through the stagy snowscape,
Maria de Medeiros is the doll in Maddin's cobwebby dollhouse. Her weightless presence manages to span the range of his influences--she could be the shadow cast by
Nadia Sibirskaia, the most delicate of movie waifs (in Dmitri Kirsanov's fiercely inventive
Menilmontant (1926)), or by
Janet Gaynor, the most synthetic of them (in Murnau's
Sunrise (1927)).
Isabella Rossellini also scores with her best work since David Lynch's
Blue Velvet (1986), but she's less passive here, showing more gusto as a performer.
Madeline Kahn might have been funnier (think of her Dietrich put-on in Mel Brooks's
Blazing Saddles (1974)) but not as abandoned. Rossellini throws herself into the role of this mutilated-but-glamorous pewter-pot empress without seeming like a Warholian specialist in grotesquerie, and has the theatricality of a veteran without the stale air of well-practiced technique. She cranks it up for the movie but plays a coarse, perverse character without coarseness or perversity. (Read
Maddin's truly goofy account of meeting Rossellini in
this 29 April 2004 piece he wrote for the Manchester
Guardian Unlimited.)
But as good as the actors may be, and McMillan in particular is quite funny, you still can't empathize with the tormented characters. And the key, I believe, is in the approach of Chester, the "American" brother, to the music contest. His big production numbers suggest that to the extent Maddin has a discursive point it's the inability of commercial movies to convey emotion.
He sees conventional American fare as having the reverse Midas touch--everything Hollywood touches turns to tin. But
The Saddest Music in the World isn't a show-biz satire. It resembles a mainstream spoof of a specific, earlier style like Mel Brooks's
Young Frankenstein (1974) but it also resembles a diffuse, inner-directed, remote work like
Eraserhead. Maddin goes in for disturbing, hyperbolic vignettes but gets entranced by the aesthetic problem of how to represent them. He's extraordinary in that he focuses on aesthetics without muffling the whole proceeding:
The Saddest Music in the World has the moody abstraction of a nocturne and the open playfulness of a scherzo at the same time.
Maddin may have hoped that his irony would help us experience the characters' anguish because it signals to us that he knows better than to exploit the emotion, and our susceptibility to it, but I don't think that's how the movie plays. Instead it makes you feel that
all movies are fake--you're always looking at the window not through it. And that's mostly right, and keeping it in mind should prevent your being carried away by numbingly insistent dramas like
The Hours and
Mystic River and
21 Grams.
Literary hogwash like Cold Mountain and House of Sand and Fog push self-seriousness over the brink into self-parody, which is where Maddin starts, with a knowingness that makes all the difference. The beauty of Maddin's imagery and the seductiveness of his rhythms make you swoon, but it's undisguisedly the result of set design, camerawork, and editing, and the show is a show, inescapably. But you do swoon. Maddin says of himself, "I knew I would never be a neat and tidy craftsman. It's a thrill to be a primitivist." When a director's "primitive" style is as developed as Maddin's, your aesthetic response can seem like all the emotion you need, his thrill your thrill.
You can find this review and a lot besides at
Blogcritics.
Alan Dale is the author of
What We Do Best: American Movie Comedies of the 1990s and
Comedy Is a Man in Trouble: Slapstick in American Movies.